Doubt and About

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I seem to be suffering from a philosophical breach between the correlation of the concepts of equality, fairness, and justice.

Equality, according to the Oxford English Dictionary, is “The state of being equal, especially in status, rights, or opportunities.”

Likewise, fairness is defined as, “Treatment of people equally without favoritism or discrimination.”

And justice is defined as, “The quality of being fair and reasonable.”

It has always been my belief that these three ideas are interchangeable and, indeed, their very definitions weave the three words between themselves. The concept of heads and tails played out in words.

Ah, but life, they say, isn’t fair. In fact, William Goodman even went so far as to say that, “Life isn’t fair. It’s just fairer than death, that’s all.” I can think of nothing so completely inaccurate! Is there anything fairer than death? Is not death the greatest equalizer of all? Jim Morrison may have said it best when he said, “No one here gets out alive.”

But does that mean that life must be unfair? Our parents teach us to be fair to our siblings. Our teachers urge us to be fair to our classmates. The concept of sports is based on the rules of fairness. But as adults, we see fairness fade into a utopian panacea of equality we strive for but which few believe can be achieved which is itself then distilled into the feeble concept of justice we settle for and call law? Fairness is bastardized into law and laws are created by a political system that few trust. So then the answer is yes, life is unfair, unequal and unjust.

And so far, we have only touched on that which man can control. Nature is even less concerned with fairness. Here, biology, astronomy and the rest of the sciences are even less concerned with fairness and more concerned with physics and laws which pay no mind to humans or human suffering. The mechanisms of cancer in the human body, despite our best efforts, still march to orders little understood by medicine and unconcerned by fairness, wishes, or prayer. Cosmic gasses coalesce according to galactic influence, forming stars which burn, explode, collapse and die – again, all without concern for mankind’s wishes or prayers.

Ultimately, do we do our children a disservice when we tell them to treat each other fairly? Are we setting them up to become fodder for those less concerned with equality; leaving them to the sieve we call law, knowing too it is manipulated by the same usurpers who discard equality for their own benefit? And if so, what happens to society?

Governments, economies, races, religions or sexes, whenever we try to label an entire group we get into trouble. The United States is not a democracy; it is a constitutional republic on paper (with oligarchic underpinnings). There is no such thing as a purely socialist economy just as there is no such thing as a purely capitalist economy. A purely socialist economy will always fail because individual people are greedy. A capitalistic economy will only survive if it convinces the masses that they are all capitalists and not simply feeding the greediest at the top. And so labeling situations as purely fair or unfair for our children sets the expectation that, as adults, neutrality is the norm and justice is equality. Perhaps we are better off calling it what it is: building the flock.

We all want our children to succeed, but by engraining fairness into their moral and ethical DNA we are setting them up for economic failure, casting them out into the sea as chum for those sharks concerned with neither equality nor justice; acquiescing to our “better angels,” knowing that our children will be less “successful” but people we can call fair, equal and just.

And so they too will question the definitions of fairness, equality and justice as they struggle through life, seeing those less just than themselves achieve more than they and those more deserving struggle with less, as disease and misfortune picks off their beloved without warning or justification and the bigoted and ignorant thrive. The circle of an unfair life. But you can’t take it with you.

Syriasly?

chemweapon

Protocol for the Prohibition of the Use in War of Asphyxiating, Poisonous or other Gases, and of Bacteriological Methods of Warfare.  Signed at Geneva, June 17, 1925.

French and English official texts communicated by the President of the Council, Minister for Foreign Affairs of the French Republic.  The registration of this Protocol took place September 7, 1929.

THE UNDERSIGNED PLENIPOTENTIARIES, in the name of their respective Governments :

Whereas the use in war of asphyxiating, poisonous or other gases, and of all analogous liquids, materials or devices, has been justly condemned by the general opinion of the civilised world; and

Whereas the prohibition of such use has been declared in Treaties to which the majority of Powers of the world are Parties; and

To the end that this prohibition shall be universally accepted as a part of International Law, binding alike the conscience and the practice of nations;

DECLARE:

That the High Contracting Parties, so far as they are not already Parties to Treaties prohibiting such use, accept this prohibition, agree to extend this prohibition to the use of bacteriological methods of warfare and agree to be bound as between themselves according to the terms of this declaration.

The High Contracting Parties will exert every effort to induce other States to accede to the present Protocol. Such accession will be notified to the Government of the French Republic, and by the latter to all signatory and acceding Powers, and will take effect on the date of the notification by the Government of the French Republic.

The present Protocol, of which the French and English texts are both authentic, shall be ratified as soon as possible. It shall bear today’s date.

The ratification of the present Protocol shall be addressed to the Government of the French Republic, which will at once notify the deposit of such ratification to each of the signatory and acceding Powers.

The instruments of ratification of and accession to the present Protocol will remain deposited in the archives of the Government of the French Republic.

The present Protocol will come into force for each signatory Power as from the date of deposit of its ratification, and, from that moment, each Power will be bound as regards other Powers which have already deposited their ratifications.

Signed by 138 countries. Signed by United States 6/17/1925. Signed by Syria 12/17/1968

Organisation for the Prohibition of Chemical Weapons

Chemical Weapons Convention

Articles

Article I. General Obligations

1. Each State Party to this Convention undertakes never under any circumstances:

(a) To develop, produce, otherwise acquire, stockpile or retain chemical weapons, or transfer, directly or indirectly, chemical weapons to anyone;

(b) To use chemical weapons;

(c) To engage in any military preparations to use chemical weapons;

(d) To assist, encourage or induce, in any way, anyone to engage in any activity prohibited to a State Party under this Convention.

2. Each State Party undertakes to destroy chemical weapons it owns or possesses, or that are located in any place under its jurisdiction or control, in accordance with the provisions of this Convention.

3. Each State Party undertakes to destroy all chemical weapons it abandoned on the territory of another State Party, in accordance with the provisions of this Convention.

4. Each State Party undertakes to destroy any chemical weapons production facilities it owns or possesses, or that are located in any place under its jurisdiction or control, in accordance with the provisions of this Convention.

5. Each State Party undertakes not to use riot control agents as a method of warfare.

Signed by 189 countries. Signed by United States 1/13/1993 Syria has not signed.

As a critic of the sea of steel the United States finds itself drowning in, namely the 310,000,000 firearms flooding society, I find the current debate regarding the potential use of military force in Syria to be humorous if it weren’t, like the gun debate, so deadly serious.

One of the arguments I hear all too often by the gun-hugging, “patriot” crowd (other than the banal argument that toting an arsenal around to get a skinny latte at Starbucks is a “God given right”), is the equally numb “criminals don’t follow the law” line. Because “they” don’t, these “patriots” argue, there is no sense in having common sense gun legislation such as universal background checks. This simplistic argument, if taken to its logical conclusion would suggest that we abolish all laws because, by definition, criminals don’t follow the law. Indeed, the Tea Party would suggest that we abolish the IRS, the Department of Education and the… uh, um, what’s the third one there? Let’s see… Oops. Of course, it is always every other department, other than the one which constitutes 20% of the federal budget, defense. When you spend $718 billion a year on defense, it becomes reasonable to want to play with the toys that Santa War brought you.

Which brings me to Syria and the mirror-image response many Americans have to Syria versus the gun debate. The United States and its citizens have assumed the mantle of “the world’s policeman” bestowed upon itself through the confluence of being the “victor” of the Cold War and the permanent paralysis of the UN to act. Unfortunately, one cannot be the policeman of the world with its altruistic, justice-seeking mandate and be a world power with “national interests” flavoring every decision. “Rescuing” Kuwait from Saddam’s clutches followed by two Gulf wars to “free” Iraq and another war  to “stabilize” Afghanistan have done little to convince the rest of the world that we are not just another mammoth imperial entity trying to dictate our ethos (and capitalism couched as democracy) on a misguided world. Our blind eye to the people suffering in Sudan, Congo, Somalia, Kashmir, Darfur notwithstanding, we are on the side of right; God is on our side. And therein lays the problem.

President Obama said in Stockholm today, “I didn’t set a red line — the world set a red line.” If that is the case, then the UN should handle the investigation and response. Of course, it might be faster to watch the polar ice caps melt than wait for the UN to act. If the world set the red line, then where is the international outrage and rush to punishment some Americans are salivating for? The UK listened to David Cameron’s position and said, no thanks. Where is the coalition of forces massing on the border to overthrow Assad and bring him to The Hague for crimes against humanity? I’ll wait.

The suffering of the people in Syria is horrific. The videos leaked on social media of the chemical attack show unconscionable pain. But being a country that suffered through its own civil war (has there ever been a more oxymoronic phrase in the English language?), imagine the headlines had France or Russia bombed Washington, D.C. in 1863 because Union forces were using steel ships. Why didn’t England bomb Paris in 1789 because French troops were busy shooting Gavroche? Why didn’t the United States bomb Pretoria or Cape Town when apartheid kept 85% of the population under the control of the white 15%?

Why? Because there is law; because if we ignore the law we are the criminals. Laws without punishment are impotent. The answer is not to abolish the laws, but to enforce them. If they have no teeth, change them. This is neither earth-shaking nor “God given”, but merely common sense. If Syria has chemical weapons in violation of the 1925 Geneva Protocol, the UN should send in inspectors to confiscate them under the tip of a multilateral UN-backed coalition of forces. Again, law with consequences. If the “good guy” with a gun suddenly becomes the “bad guy” with a gun, he should have his gun taken away from him under the tip of US-backed law enforcement. Laws must have consequences when violated. Unfortunately, the Congress will likely authorize “surgical strikes” (another military oxymoron) on Syria and continue to ignore the blood stained streets of America under a hail of gunfire and simple-minded patriotism. God bless the USA.