Tag: Heaven

I Dreamed a Dream Where I Could Dream

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Empty Dream Catcher

To sleep, perchance to dream—ay, there’s the rub,

For in that sleep of death what dreams may come

When we have shuffled off this mortal coil,

Must give us pause. There’s the respect

That makes calamity of so long life.

In Act 3, Scene 1, as part of Hamlet’s famous “To be, or not to be?” soliloquy, Hamlet wonders if in death, which he assumes is only sleep, what dreams may come. And whether they are different from the dreams of the living after the distractions of daily life have been removed. He wonders if these dreams are to be feared, which, he posits, may be the reason we are unwilling to end life’s suffering at our own hand. Such are the thoughts of a plotting Danish prince who knows his uncle has recently murdered his father and married his mother to make himself king. But the premise upon which this fantastic speech is based is one I can appreciate but not experience. You see, Hamlet dreams.

I do not dream, and therefore, do not experience worlds beyond the one my eyes reflect. Reality is my only realm. The wondrous, stupefying, and horrific experiences of reality comprise all of my knowledge. I am not the unwitting audience of my imagination’s creation and performance each night. People’s wishes of “sweet dreams” are lost on me. So, too, any dread of nightmares. But is that a willing price, were I able to negotiate this? I think so. I wish I could dream. That is my waking dream. So why not me?

I’ve heard people say we all dream, it is merely a matter of when during the sleep cycle we awaken that allow us to recall dreams. However, I find it improbable that I can awaken every morning in any sequence of sleep other than that which will enable me to remember dreams. And this is in spite of the fact that I do not go to sleep at the same time every night and that my sleep is unnaturally interrupted each morning by an alarm clock rather than me surfacing from my slumber of my own volition. Of the 365 nights each year, I may recall five dreams, essentially one dream every two and a half months, meaning over 98% of the time I will not dream. By comparison, Rosencrantz and Guildenstern flipping a coin and it landing on heads 85 times in a row seems relatively unremarkable.

I can think of no higher representative of humanity than our imagination. It can be both terrible and beautiful. No other creature possesses this power. Schools and society attempt to beat imagination out of us, which is why children should be encouraged to maintain and develop their creativity separate from the societal structure and the constraints we place upon them. And in no realm other than sleep does imagination manifest itself freer than in our dreams.

This condition leaves me longing for (and angry about and jealous of) what others tell me from time to time. People will, on occasion tell me they dreamt about my late wife. How it was nice to see her, hear her, laugh with her, as if she had taken the train from heaven to spend a little time with them in some previously negotiated agreement with God in a place between heaven and earth called sleep. Please do not misunderstand. I am very happy for them if it brings them comfort and happiness. Perhaps, too, they have the obverse of that same coin. Maybe they have nightmares about her suffering and dying  (presumably not previously negotiated with God by Lisa) and they compassionately choose not to share those unwelcome dreams with me.

But I am left wondering if I am somehow not worthy of these almost tangible meetings. As if I am doing something wrong when I sleep. It leaves me lost in my waking conscience and subject to my limited imagination. Daydreams are malleable, but predictable in that they are rendered on the plane of consciousness, limited to reality’s laws of physics and rationale. Any comparative daydreams of mine are, in fact, nothing more than misremembered or subjective memories. Not so dreams. People dream of flying, falling, and, of course, spending time with people both famous and familiar who have died. Why not me?

A.A. Milne’s Winnie-the-Pooh says, “I think we dream so we don’t have to be apart for so long. If we’re in each other’s dreams, we can be together all the time.”

Nothing against anyone else, but why not me?

 

Sharks and Cancer

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quint

So, eleven hundred men went in the water, three hundred and sixteen men come out, the sharks took the rest…”  Quint, Jaws

It has been a very difficult year and a half. First, in November of 2014 my father died after a brief but excruciatingly painful fight with lung cancer which had spread to his bones. Almost one year later, last September, my wife died after a long fight with breast cancer which had spread to her lungs. And then only six months later, my dog died after a painful fight with a soft tissue cancer which had spread to his bones. One year, then only six months, part of me wonders what horror will befall us in three months. But I have to believe that the pain and suffering have ended now.  I can’t help but appropriate Quint’s quote to, “So, five of us went to Texas, three of us come home, cancer took the rest…”

Cancer has targeted my family for far too long now. I don’t want it to have any more power over us. My children have spent fully one-third of their lives living under the threat of cancer taking their mother and then their dog. Almost their entire teenage years, years difficult enough without cancer moving in to live with us, has been spent living under that dark cloud. They are 21 years old now and, in spite of these added pressures, will both graduate on-time from the University of Texas at Austin, each with over a 3.5 GPA. How they have been able to stay focused amazes me and is a testament to their strength of character.

I know people have had it harder than we have. I don’t claim to have a corner on suffering. And I am grateful for the seven years we were able to steal from cancer by moving to Texas and seeking treatment at the M.D. Anderson Cancer Center in Houston. I’ll never regret that decision. But if we could have a break from any additional pain for a short time, that would be great.

Each of us is dealing with these losses in our own individual manner. Certainly, grief counseling has helped, but we still face a world in which neither Lisa nor Delbow will walk with us any longer. We have had long discussions about faith, heaven, philosophy, and all of the accompanying topics. We disagree as much as we agree but the discussions are always lively and fascinating. I hope that we can each find some comfort in our positions.

Finally, there is the issue of moving forward. The house, already quiet from Lisa’s absence is now even quieter without Delbow’s rambling about. The kids are on spring break this week, so I have a respite before facing that still house alone. I now have six months of experience without Lisa and living alone. I hope this serves me well when the kids return to school. But before we know it, school will be over, graduations will have been concluded and we will be packing up for our trip back to Rhode Island. I hope it goes well and we can begin our new lives healthy. No sharks, no cancer.

ConText

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I have a confession. I was never exposed to most of the world’s best literature in high school.  Except for Mr. DeAngelis’s English class, where Shakespeare came alive, I have spent, much like disposable income, the personal time left over from life’s obligations, playing catch up with the rest of society by reading “the classics.”

Of course, no two lists of “Top 100 Books of All Time” are the same, but there is enough similarity between them all to create a market basket of tomes from which I feed. In fact, I was as condescending and derisive about Audible.com (“Nobody has read to me since I was a toddler. I can read by myself now!”) as I was about Toy Story‘s computer generated animation (“this is an abomination. Walt Disney must be rolling over in his grave!”). However, two things changed my mind. First, I loved Toy Story. Indeed, as always, it is the story that must first captivate us. The medium is secondary. (Also, Walt Disney was a pioneer in animation and, I think, would have embraced digital animation and become its greatest ambassador.) Second, my new job necessitates a one hour commute each way, five days a week. After several months, I found FM radio repetitive and AM radio repulsive. Enter Audible.com. For two hours a day I am able to immerse myself in another world, worlds created by the best authors humanity has ever known, allowing me to purge road rage and traffic jams from my thoughts as I move from one masterpiece to another. This “disposable time” is now my refuge.

I am also addicted to the internet and the instant access to information. As anyone who has read any article here knows, there are seldom entries made without various quotes or references from other sources. The smartest people know they are not smart and never stop learning. Who am I to think any different? I know I am not as smart as them!

So, it was with apprehension that I accepted the challenge posed to me by my son to write a post about a singular passage from the Bible “with this as your only inspiration. No quotes, research, other opinions. Just your reaction/thoughts.” Here, then, is my only source:

 “I do not nullify the grace of God, for if righteousness comes through the law, then Christ died needlessly.” – Galatians 2:21

 My first task is to understand the quote, excised from context. With my only clue being that it came from the Bible, I can make certain assumptions. The first being that the writer is religious and therefore considers God’s law above man’s. This spawns several thoughts.

First, although all civilizations are manmade, the majority of them are based on a morality based in some religious teaching, whether Christianity, Islam, Buddhism, or some other geographically concentrated religion. If this be so, then the quote is not altogether honest in its division of God’s law and man’s. Here in the United States, the religious right is always describing how this country was founded on Christian principles (Whether this has led to the systematic exclusion of “others” with different beliefs (here in the land of the free) is a discussion for another day). Therefore, if this country was founded on Christian beliefs, then the difference between God’s law and man’s is negligible and the argument moot.

Second, is this quote not a concatenation of two very different concepts? Whether righteousness comes from man’s law or God’s, that is not, as I understand it, the reason Christ died. Is not Christianity based on the concept that God sent his only son to earth with the expectation that he would be crucified for our sins? Again, as I understand it, repentance, even on one’s death bed after a life of debauchery and sin, grants one the proverbial “golden ticket” to everlasting paradise in heaven. If this be so, then neither God’s law nor man’s has any bearing on righteousness as long as one repents at the final hour. And if this be so, then why is there civilization at all? Why not selfish chaos all over the world? Is there a base level of kindness and compassion captured in no “law” other than our own desire to live, provide and thrive? Is compassion the “righteousness” referenced in the passage?

Finally, this quote, or the concept it attempts to convey, has been used (bastardized) countless times over the course of humanity’s time on this earth to disregard man’s law under the assumption one is doing “God’s will.” If one believes man’s law can be superseded by God’s, then the legal system of a civilization no longer carries any weight on the consciousness of the criminal. Think of the Crusades or the Nazis or any of the countless nitwits on Twitter calling for the execution of President Obama because he is some kind of  socialist usurper working to overthrow the republic in some Islamic globalization fantasy. Delusion (and a belief in a “higher law” as absolution) is the hallmark and calling card of the anarchist. But this does not make their actions righteous.

In summary, I think this quote is misguided and disingenuous. It attempts to assimilate the reason for Christ’s death with a link between God’s law and man’s that cannot be divided. Again, this is all taken out of context with no research or context, but too often, Bible quotes are taken out of context in order to “prove” a point. In what other book can one simply quote a chapter number and verse number in order to prove one’s superiority over another (less-read) human? I’ll keep reading.

The Wolfe of Main Street

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1004607

“You can’t go back home to your family, back home to your childhood … back home to a young man’s dreams of glory and of fame … back home to places in the country, back home to the old forms and systems of things which once seemed everlasting but which are changing all the time – back home to the escapes of Time and Memory.”

Published in 1940, two years after the loquacious author Thomas Wolfe unexpectedly died, You Can’t Go Home Again belongs to a select group of novels whose title has entered American speech as a catch phrase. Catch-22 also enjoys this status of being a book few have read but we all seem to use the phrase in daily life with a winking acknowledgment.

We all know what “you can’t go home again” means, but a deeper understanding of the sentiment behind the phrase yields a bountiful crop of compassionate undergrowth.

To begin with the obvious, anyone returning to their hometown following a period away notices the changes. Gone is the local drug store, replaced by a pharmacy chain. Gone is the chain toy store you once protested against when it bought out the local toy store. Gone is the barber shop at which you used to get your hair cut, where they had to use the booster seat to allow you to sit high enough for the barber, who doubled as your neighbor. Mom and Pop stores are eaten by chains, which are, in turn, swallowed by larger chains; themselves prey to the threat from the internet and online shopping. Sure, the ice cream parlor still remains, but the menu has changed, the furnishings updated, the uniforms different and the charm captured by childhood gone. Restaurants change name, fields become strip malls and the potato farm beyond the outfield has grown into a neighborhood.

Still, the phrase refers to to time not distance or travel. How often is the frustration of the dieter who weighs themselves daily validated by the comments of those who do not see the individual on a daily basis? How many times do we catch our reflection in the morning mirror wondering who that old person is staring back? So too, is the change of “home” incremental yet perpetual.  Daily life contains checklists, both mental and written, which drive our actions.

  • Get up at 6:00, eat breakfast, shower, shave, dress
  • Run to the supermarket (we need bananas and bread (critical))
  • Must stop at the Post Office to drop off the package to ensure it arrives at Aunt Clara’s before her birthday on Tuesday
  • I’d like to get to Barnes & Noble to pick up that new book Charlie was raving about
  • Dinner with the group tonight (whose house is it at?)
  • Get to bed at a “decent” time tonight. That twitch in my lower eye lid is driving me crazy.

Seldom do we slow down enough to see how much has changed. Perhaps this is done on purpose. Each of us carries a mental picture of everyone else in their mind. Ask yourself, “When was this “picture” snapped?” My image of my grandfather (my father’s father) was snapped in his basement, hovering over his workbench. When was that? 1970-something? My image of my grandmother (my father’s mother) is of her sitting at her kitchen table scratching at the incessant itching in her hands, offering me one snack after another. When was that? My image of my other grandmother (my mother’s mother) resides in actual snapshots; photographs I’ve seen which merge with stories I’ve heard from those older than me, and thus capable of holding a memory. And so it is with everyone I’ve ever met. Name someone and I will unconsciously recall a moment in time and an age of that person at which they are forever frozen. This is one of the conundrums I have with the concept of heaven. Should I die and be admitted to the ultimate club and see my paternal great-grandmother (who, in my youth seemed to be Methuselah’s age when she died), how old would she seem to me? And at what age would she appear to her great-grandmother who died when my great-grandmother was in cloth diapers in Italy?

Memories rush up to meet us without recall demands made; the mystique of “family” softened by the endless waves of time. There is a promontory rock in my hometown against which an endless line of waves crash. This rock has endured wave upon wave since before my birth and will endure them for countless millennia after I die, with little change to the rock. Ovid said, ““Dripping water hollows out stone, not through force but through persistence.” Persistence measured in thousands of years eludes my capacity of comprehension.

And while Main Street changes over time, we cannot forget that it is a two-way street. Those exposed to the daily changes accept them as the new “normal.” Times change and we have to keep up! The reinsertion of the returning local into this new equation causes an unintentional sheering of expectations from memory. The resident expects the returning friend/relative to merge with the existing daily life to which they have become accustomed through the gradual hollowing out of the stone of the local landscape. The collision of the returning individual’s memory with the resident’s daily reality, coupled with the mental image we carry of the individual, can yield conflict and confusion. Family mystique is usually best carried by those who have physically had to relocate. A myth develops over time of something the individual perceives as having been taken from them, whereas the reality is simply human beings in one small community clashing and embracing, subject to the baggage we all carry. Grudges are held, “hatred” festers, blame is assigned and emotional distance creates a gulf where no physical distance exists. To the physically removed family member, these animosities seem petty and counterproductive. Consider the view of the astronaut aboard the International Space Station looking through the port hole at the earth as it passes constantly from daylight into night and back again. How meaningless do our conflicts seem from afar? How insignificant do national borders seem, religious differences resulting in warfare, the skin color or sex of one ant from another? Unfortunately, few of us have the ability to step back and observe from such a height, even figuratively. Wolfe expands upon his catch phrase below:

 Some things will never change. Some things will always be the same. Lean down your ear upon the earth and listen.

The voice of forest water in the night, a woman’s laughter in the dark, the clean, hard rattle of raked gravel, the cricketing stitch of midday in hot meadows, the delicate web of children’s voices in bright air–these things will never change.

The glitter of sunlight on roughened water, the glory of the stars, the innocence of morning, the smell of the sea in harbors, the feathery blur and smoky buddings of young boughs, and something there that comes and goes and never can be captured, the thorn of spring, the sharp and tongueless cry–these things will always be the same.

All things belonging to the earth will never change–the leaf, the blade, the flower, the wind that cries and sleeps and wakes again, the trees whose stiff arms clash and tremble in the dark, and the dust of lovers long since buried in the earth–all things proceeding from the earth to seasons, all things that lapse and change and come again upon the earth–these things will always be the same, for they come up from the earth that never changes, they go back into the earth that lasts forever. Only the earth endures, but it endures forever.

The tarantula, the adder, and the asp will also never change. Pain and death will always be the same. But under the pavements trembling like a pulse, under the buildings trembling like a cry, under the waste of time, under the hoof of the beast above the broken bones of cities, there will be something growing like a flower, something bursting from the earth again, forever deathless, faithful, coming into life again like April.”

Can all of this be summarized as “stop to smell the roses?” Maybe, but we never seem to take the time to add it to our list of things to do.

We can go home again, if only in our memories, and there, we have never left.

It’s a Girl!

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In honor of Christmas, let’s play a holiday game.  Don’t worry, I won’t ask you to get up and go outside.  There will be no caroling.  In fact, this game is easier than Nintendo Wii.  You can just sit there.  This is a mental game.

As with all games, there are rules.  These are the assumptions of our game:

  1. God exists
  2. God is the god of Christian faiths.
  3. Jesus was the son of God

Now, here’s the wrinkle and basis of our game: Let’s pretend that the Virgin Mary gave birth to a girl instead of a boy.

It's a girl!
It’s a girl!

Aside from the jokes of the manger having been decorated or Joseph and Mary demanding that baby girl Jesus be taken inside to a Hilton rather than remain in the manger, what would have happened during this girl’s life and what would her legacy be 2,000 years later?

At first blush, this twist raises more questions than assurances.  For example, would a female Jesus have commanded the same respect that the male Jesus did?  Would the disciples have even followed a woman allowing that the same divine claims and actions took place? Would the Jews or the Romans have taken her protestations and actions seriously and seen her as a threat to the established paradigm? Would she have been crucified or would another punishment have been meted out, say stoning? And if so, what would everybody wear around their neck and pray to at church if not a tortured man nailed to a wooden cross and left to die? Would she have even been taken seriously or would she have been the first victim of a time and date removed Salem witch hunt?  Would the disciples have followed up her death with the establishment of the Christian faith?  Would it have spread throughout the world and been the basis for the Roman Catholic Church in Rome? Would Popes be women, would there have been female priests? Would her teachings of peace and deference prevented the Crusades? Would females have become the leaders of the world and males simply the brute tools to their vision? If so, would the world have seen the development of societies and civilizations as they have occurred or would some other world evolved? Might this have prevented all of the wars the world has seen? Might maternal guidance have eclipsed testosterone driven bravado and intransigence leading to cordial debate and discourse rather than gunfire and bombs?

Once you ponder the possibilities and changes the world may have known, then consider if Mohammad had been born a woman, that  Buddha was a woman (that all the deities revered in the world had been women) and that God was personified as a woman rather than a male. What might have happened?

Just something to think about.

In Praise of a Dog

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Delbow Ploppers

The soul, that ephemeral wellspring of morality and ledger upon which eternal judgment is based, or so it is believed in Christianity, is, according to the Bible, a wholly human characteristic. “Dominion over the animals is the right of man.” Might we not take this with a grain of salt if we step back and acknowledge that we read this from a text written by, whom else, humans? What else would we write? And it is not limited to Christianity. Islam believes dogs to be unclean, and few Sunni or Shi’a own dogs, but are taught in the Quran to treat dogs well. Hindus believe that dogs guard the gates to both Heaven and Hell, not unlike Cerberus, the three headed dog employed by Hades to guard the underworld in Greek mythology. But do dogs have souls?

Theologians argue that animals have no souls and therefore are not candidates for the eternal paradise of Heaven. However, this is not a universally accepted position. Abraham Lincoln said, “I care not for a man’s religion whose dog and cat are not the better for it.” Not surprisingly, Will Rogers said it more plainly, “If there are no dogs in Heaven, then when I die I want to go where they went.” Lord Byron in his poem Epitaph to a Dog, written in 1808 as a eulogy to his Newfoundland dog Boatswain writes, in part:

But the poor dog, in life the firmest friend,

The first to welcome, foremost to defend,

Whose honest heart is still his master’s own,

Who labors, fights, lives, breathes for him alone,

Unhonored falls, unnoticed all his worth,

Denied in heaven the soul he held on earth –

While man, vain insect! hopes to be forgiven,

And claims himself a sole exclusive heaven

James Thurber said, “If I have any beliefs about immortality, it is that certain dogs I have known will go to heaven, and very, very few persons.”  I would go a step further and suggest that, if Heaven exists and is the paradise promised by the prophets, perhaps man’s care of pets constitutes one of the thresholds for admission.  Perhaps we meet Saint Rocco and our pets at the gates of Heaven, not Saint Peter, our pets providing an incontrovertible assessment of our character.  If this is true, then all dogs do indeed go to Heaven, patiently awaiting our arrival, ball in mouth, ready to play.

“A dog is a man’s best friend.” We have all heard this phrase, but as is the case with so many other colloquialisms, we retrieve it from the card catalog of quips we hold in our heads whenever we deem it appropriate, but few of us know its origin. In fact, the phrase comes from a trial in Warrensburg, Missouri that took place in 1870. George Graham Vest, a lawyer and future senator for the United States (as well as in the Confederate States) represented a man whom had sued his neighbor for shooting his dog, Old Drum. The statutory limitation on damages was limited to $50. In his closing argument, Vest said:

Gentlemen of the jury: The best friend a man has in this world may turn against him and become his enemy. His son or daughter that he has reared with loving care may prove ungrateful. Those who are nearest and dearest to us, those whom we trust with our happiness and our good name, may become traitors to their faith. The money that a man has, he may lose. It flies away from him, perhaps when he needs it the most. A man’s reputation may be sacrificed in a moment of ill-considered action. The people who are prone to fall on their knees to do us honor when success is with us may be the first to throw the stone of malice when failure settles its cloud upon our heads. The one absolutely unselfish friend that a man can have in this selfish world, the one that never deserts him and the one that never proves ungrateful or treacherous is his dog.

Gentlemen of the jury: A man’s dog stands by him in prosperity and in poverty, in health and in sickness. He will sleep on the cold ground, where the wintry winds blow and the snow drives fiercely, if only he may be near his master’s side. He will kiss the hand that has no food to offer, he will lick the wounds and sores that come in encounters with the roughness of the world. He guards the sleep of his pauper master as if he were a prince. When all other friends desert, he remains. When riches take wings and reputation falls to pieces, he is as constant in his love as the sun in its journey through the heavens.

If fortune drives the master forth an outcast in the world, friendless and homeless, the faithful dog asks no higher privilege than that of accompanying him to guard against danger, to fight against his enemies, and when the last scene of all comes, and death takes the master in its embrace and his body is laid away in the cold ground, no matter if all other friends pursue their way, there by his graveside will the noble dog be found, his head between his paws, his eyes sad but open in alert watchfulness, faithful and true even to death.

Not only did Vest win the case, his client was awarded an unheard of $500!  Why is man “blessed” with the promise of eternal salvation, even on his death bed following a lifetime of moral depravity, if he opens his heart to God? Why do we posit an omnipotent overlord capable of superhuman forgiveness of evil, crime and sin while at the same time turning His back on the dog? Is it because humans have the gift of verbal expression and emotion? I would offer as a counterargument that my dog, with his expressive eyes, ears and tail combines these three attributes into more expressions than the English language has words to express emotion. “Man himself cannot express love and humility by external signs, so plainly as does a dog, when with drooping ears, hanging lips, flexuous body, and wagging tail, he meets his beloved master,” wrote Charles Darwin.

Is it because man reasons, where dogs do not? Consider this quote from Stanley Coren, “The greatest fear dogs know is the fear that you will not come back when you go out the door without them.” Or consider this passage from Mark Twain’s Letters from the Earth: Uncensored Writings:

Man is the Reasoning Animal. Such is the claim. I think it is open to dispute. Indeed, my experiments have proven to me that he is the Unreasoning Animal… In truth, man is incurably foolish. Simple things which other animals easily learn, he is incapable of learning. Among my experiments was this. In an hour I taught a cat and a dog to be friends. I put them in a cage. In another hour I taught them to be friends with a rabbit. In the course of two days I was able to add a fox, a goose, a squirrel and some doves. Finally a monkey. They lived together in peace; even affectionately.

Next, in another cage I confined an Irish Catholic from Tipperary, and as soon as he seemed tame I added a Scotch Presbyterian from Aberdeen. Next a Turk from Constantinople; a Greek Christian from Crete; an Armenian; a Methodist from the wilds of Arkansas; a Buddhist from China; a Brahman from Benares. Finally, a Salvation Army Colonel from Wapping. Then I stayed away for two whole days. When I came back to note results, the cage of Higher Animals was all right, but in the other there was but a chaos of gory odds and ends of turbans and fezzes and plaids and bones and flesh–not a specimen left alive. These Reasoning Animals had disagreed on a theological detail and carried the matter to a Higher Court.

I offer these thoughts as I sit in the waiting room craning my neck in hopes of seeing my dog’s surgeon approach. I take umbrage with the term dog “owner.” I do not “own” my dog as much as share a portion of our short lives together. My small dog, the youngest member of what must seem to him like a Brobdingnagian family, is worthy of every consideration I would offer to my children. Having survived cancer in his neck earlier this year and emergency eye surgery three years ago, this is the second surgery he has had on his back legs. He tore the cranial cruciate ligament in his left leg in 2009 and tore the same ligament in the other leg this past week. In spite of this, he, our little bionic dog, never complains and seeks only to love us and have us play with him. Mordecai Siegal summed it up well when he said, “Acquiring a dog may be the only opportunity a human ever has to choose a relative.” My position may differ slightly in that I consider it more likely that our dog chose us. And how fortunate we are to have in our lives this gentle soul.