Terrorism

I am 58 years old. I grew up between the memory-searing days of November 22, 1963, and September 11, 2001; days everyone remembers where they were when they heard the news. My childhood was relatively calm. Vietnam was a million miles away, and I was too young to understand the protests here at home. Watergate was my first entry into politics, and that’s because my father was always informed and made sure I understood the importance of the events. Trauma in my youth was limited to my Cincinnati Reds losing Game Six of the 1975 World Series and me having to go to school the next day to face my Red Sox-loving friends.

And then, on September 11, 2001, a new (to Americans here at home) word entered our vocabulary: Terrorism. That day, we realized we were not immune to the horrors of geopolitical terrorism. The “two oceans” buffer we enjoyed no longer protected us. Now the horror of war came to us in our homes and places of work. We all know someone affected by that day. And we have never been the same.

And while we wanted revenge or justice as a united front, we were left deflated because, unlike times past, those that brought us that pain did not represent a government, a nation, a colored blotch on a map between other colored blotches. They were individuals following one deranged man and hiding in mountainous caves somewhere. And so, we bombed mountains and carried out military missions with so-called surgical precision to maintain public support with anesthetized news.

Before 9/11, men in the United States did not wear beards in the current numbers. Fashion? Maybe. Or maybe it was because our military grew beards in the Middle East to assimilate with the local population and brought that look back home. Interesting that US men now look like those we sought to destroy.

And so, a generation of children, my children, grew up in a world where terrorism from foreigners was a threat. We took our coats, belts, and shoes off at airports, carried only 3 oz bottles of liquid on planes, and saw everyone who looked different from us as a potential sleeper cell. We thought the greatest threat to America was from without. We should have been paying closer attention.

Two years before 9/11, an incident in Colorado laid the groundwork for the real threat to America. On April 20, 1999, two students from Columbine High School shot and killed 12 students and one teacher and injured 21 more with the guns they brought to school that day. In addition to the trauma it caused a community and the shock it sent through America, it was only the first of many mass shootings that saw the rise of “thoughts and prayers” and little else in Washington.

The massacre of 20 children and six adults at Sandy Hook Elementary School in Newtown, Connecticut, was a turning point for many, including me. Filled with rage that we didn’t have to live in fear of sending our children to school wondering if they would come home, groups formed, political pressure was generated, and little was done. Time and again, politicians fell back on the Second Amendment as if it had descended from the heavens, God’s will that gun-lover “freedom” supersedes your neighbor’s life. Politicians (mostly Republicans) have this perverted notion that the founding fathers not only walked on water and did no wrong but also possessed the gift of foresight, knowing and understanding the tremendous technological advancements firearms would take. It seems there is no finish line in man’s quest to find better, more efficient ways of killing other men. Once relegated to the battlefield, the NRA paid politicians to ensure citizens had access to guns in numbers and lethality never conceived by the average 58-year-old, never mind those in the 1780s.

The intransigence and callousness of these politicians play out the same way after every mass shooting, whether in a school, nightclub, movie theater, outdoor concert, church, grocery store, or workplace. First, there are notices that they are monitoring the situation. Then “thoughts and prayers” from them and their spouse. Then admonitions not to politicize the case when the facts haven’t been published yet. Then talk of not wanting to punish the law-abiding, gun-owning citizenry. Then deflections akin to “criminals don’t follow laws.” Then time passes, people forget, and nothing changes. Until the next breaking news story of the latest mass shooting, and then the carousel starts all over again. And the narrative is changing. Some law enforcement organizations and news organizations no longer refer to them as “mass shootings” or “active shooter” situations. They are now referred to as “active aggressor” situations. We have removed the weapon from the story. Mental health is the culprit, not the innocent weapon designed to turn human flesh into jelly.

Please understand. There have been changes made. The groups formed after Sandy Hook have done fantastic work on the state level in many states nationwide. But on the federal level, it’s the same old story. Mass shootings, because they generate an initial spike in calls for gun control, instill fear in the gun-hugging public. They run out and buy more guns for fear (how irrational is this?) that the federal government will stop their ability to own enough guns to arm a small country. Gun sales surge under Democrat presidents because of this irrationality.

While some nibbling has been done around the edges of the problem, meaningful things will only be done at the federal level when we are willing to revisit the Second Amendment. Justice Scalia (writing for the Supreme Court majority) said a well-regulated militia meant the individual. Somehow a state’s National Guard became Cletus out back with his 40 guns, preparing to take on his tyrannical government. America now has more guns than people. My dream, and that is all it is because I am powerless to enact change, is that America will one day wake up from this self-induced nightmare and repeal the Second Amendment, followed by a gun buyback program followed by lengthy prison sentences for those still owning these incredibly effective methods of death.

We have raised a generation of children who endure “active aggressor” drills at school and are willingly offered up as sacrifices at the altar of “freedom.” We have failed a generation and will continue to do so until the United States is willing to look in the mirror and see the terrorist with a gun staring back.

Rights of the Living

Thomas PaineIn 1789, Thomas Paine wrote Rights of Man as a rebuttal to Edmund Burke’s Reflections on the Revolution in France. One of Burke’s arguments, and one he spends over 100 pages writing about, is how the English Parliament of 1688 granted certain rights “for themselves, and for all their posterity, for ever.” Paine takes exception with this and in the first few pages of Rights of Man refutes Burke’s assumptions brilliantly.

I would like to use these same arguments as a foundation for repealing the second amendment, which to my mind, is the only way we will genuinely affect the daily bloodbath that is guns in America.

In the preface to the English edition, Paine speaks of those who make their living by war. I will use this as a metaphor for the NRA, as they are but a mouthpiece for gun manufacturers whose products flood battlefields and street corners, both. About this, Paine writes:

That there are men in all countries who get their living by war, and by keeping up the quarrels of Nations, is as shocking as it is true; but when those who are concerned in the government of a country, make it their study to sow discord, and cultivate prejudices between Nations, it becomes the more unpardonable.

Consider for a moment if we substitute Races for Nations in the previous passage. Now, how often have we heard those in government go on and on about how critical it is for “law-abiding citizens” to defend themselves against “thugs.” First of all, everyone is a law-abiding citizen until they are not, until they commit a crime. Second, “thugs” has become the code for our African American youth requiring neither an enigma machine nor anything more than a wink and a nod for conservatives to understand.

Wayne LaPierre, executive vice president of the NRA misses no opportunity to speak before his epistemically closed audiences of Alex Jones and Rush Limbaugh listeners when he frames paranoid image upon fearmongering image as reasons why “law-abiding citizens” need to arm themselves against “thugs.” He never misses an opportunity. As Paine wrote when slapping Burke for the same verbal diarrhea,

When the tongue or the pen is let loose in a frenzy of passion, it is the man, and not the subject, that becomes exhausted.

Indeed, later in the book, Paine smacks Burke again for misplacing his compassion. Likewise, as LaPierre is ordained to defend the firearm and not the victim of the firearm every time he blurts that nauseating phrase, “guns don’t kill people, people kill people,” or the equally noxious “the only thing that stops a bad guy with a gun is a good guy with a gun,” I’ll quote two Paine lines:

He pities the plumage, but forgets the dying bird.

And,

Prudent men readily recollect that mischief is more easily begun than ended.

LaPierre, ever the sower of tyrannical fantasies is subject to Paine’s logical argument when discussing what rights the founding fathers are owed. He makes a distinction of ruling by delegation, which he feels is appropriate, and ruling by assumption, which he does not. He writes:

The vanity and presumption of governing beyond the grave, is the most ridiculous and insolent of all tyrannies.

Furthermore, he writes of the rights of the living superseding the edicts of the dead:

Every generation is, and must be, competent to all the purposes which its occasions require. It is the living, and not the dead, that are to be accommodated.

He expounds upon this a bit further into the text when he writes:

Those who have quitted the world, and those who are not yet arrived at it, are as remote from each other, as the utmost stretch of mortal imagination can conceive: What possible obligation, then, can exist between them; what rule or principle can be laid down, that of two nonentities, the one out of existence, and the other not in, and who never can meet in this world, the one should control the other to the end of time?

So, if there is no obligation of current generations to accept the laws of previous generations, except through their continued adherence to them, they are then subject to repeal. Paine writes of this tyranny:

It requires but a very small glance of thought to perceive, that although laws made in one generation often continue in force through succeeding generations, yet that they continue to derive their force from the consent of the living. A law not repealed continues in force, not because it cannot be repealed, but because it is not repealed; and the non-repealing passes for consent.

That the second amendment was written during the time of the musket and could never address a hand-held machine gun or any of the other wondrous killing machines we have invented to slaughter our neighbor is all the more reason why we need to repeal it and, if appropriate, write a new version consistent with the times in which we live. As Paine wrote it:

The circumstances of the world are continually changing, and the opinions of men change also; and as government is for the living, and not for the dead, it is the living only that has any right in it. That which may be thought right and found convenient in one age, may be thought wrong and found inconvenient in another. In such cases, Who is to decide, the living, or the dead?

Paine even quotes M. de Lafayette who, in appealing to the living said:

Call to mind the sentiments which Nature has engraved in the heart of every citizen, and which take a new force when they are solemnly recognized by all: – For a nation to love liberty, it is sufficient that she knows it; and to be free, it is sufficient that she wills it.

Laws are for the living, not the dead, says Paine. Might I add that they should be for the living to prevent the dead, as well? Paine was a bit of a smartass in his writing
and if I may repurpose one of his greatest upbraidings, I consider the NRA and its fearmongering, paranoid, disingenuous leadership to be “darkness attempting to illuminate light.”

I consider this as the framework and justification for repealing the second amendment, using the words of one of the most logical witnesses to two revolutions. Common sense may not be all that common anymore, but logic is universally appreciated.